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1 John 1:7 says, “If we walk in the light as He is
in the light, we have fellowship with one another, and the blood of
Jesus Christ His Son cleanses us from all sin.” Without the death of
Jesus Christ, the Son of God, the Lord’s church would still be in their
sins. In other words, Christians would be unclean, unfit and
unacceptable before God.
Ephesians 5:25-27 says, “...Christ also loved the church and gave
Himself for her, that He might sanctify and cleanse her with the washing
of water by the word, that He might present her to Himself a glorious
church, not having spot or wrinkle or any such thing, but that she
should be holy and without blemish.”
Clearly, the reference to “the washing of water by the word” is a
reference to our obedience to God’s Word and our baptism into Jesus
Christ (John 3:5; Mark 16:16; 1 Peter 1:22-25; Colossians 2:12). Our
obedience is the trigger that activates God’s previously offered grace
(Romans 6:17,18). Our sins are forgiven, and we are added to Christ by
our faith and baptism into Christ (Galatians 3:27; Romans 6:3,4).
Yet, many mistakenly believe that because they are cleansed of their
sins by Christ’s blood they may continue to sin. They often miss the
important conditional phrase of 1 John 1:7 which says, “If we
walk in the light…” The blood of Jesus cleanses those who do His
will. All those who ignore it, disobey it or try to change it will be
rejected by God (Matthew 7:21-23).
Thus, the church must always strive to maintain its purity. Christians
must “put off” the old man of sin and “put on” the new man
that conforms to the image of Christ (Colossians 3:1-14). We must
continue to do as Timothy was commanded by Paul, “Keep yourself pure”
(1 Timothy 5:22).
Those who obey Jesus Christ and choose to continue in sin put their
souls in great risk. The church is commanded to mark and discipline such
individuals (1 Corinthians 5:10-13; Romans 16:17). God’s Word compares
these types to dogs returning “to their own vomit” and pigs
“having washed...to wallowing in the mire.”
To those who compromise their purity, Peter says, “the latter end is
worse for them than the beginning” (2 Peter 2:20-22).
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