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The organization of the local church was an important
agenda item of the early apostles.
Paul gave a heartfelt speech to the newly appointed elders of the
Ephesus church in Acts 20:17-38. Paul gave Titus the duty of appointing
“elders in every city…” (Titus 1:5). Both Paul and Peter give
specific qualifications for the elders and deacons of a church (1
Timothy 3:1-13; Titus 1:6-9; 1 Peter 5:1-5).
Clearly, it was important that “every church” have an established order
(Acts 14:23). Each local congregation of saints was to be organized in
the same way, meeting the same qualifications and doing the same work.
Many people have left the Biblical hierarchy for the local church in
favor of their own organization. Yet, the Bible is clear about the
organization of the church. Each local church was composed of members,
born-again Christians (1 Corinthians 1:1; 12:27). The ultimate authority
over each of these members was Jesus Christ, not some convention, board
or ruling party (1 Corinthians 11:1).
Of these members, those qualified could be appointed as elders (Titus
1:5). Their job was not to create the doctrine or creeds the church
would follow. Instead, the role of the elders was to apply the doctrine
of Christ to themselves and the membership (1 Peter 5:2,3). The deacons
of the church acted as servants to the church and its elders
(Philippians 1:1).
The elders of a church were also to meet certain qualifications. These
included specific requirements concerning their gender, character,
reputation, family and work. Those appointed to the office of a deacon
were also to meet certain qualifications. Unfortunately, some churches
are so desirous to fill these offices that they are willing to neglect
the Scriptural qualifications set forth.
With these roles in place, the church could perform every good work
required of it including: preaching the gospel (Acts 13:1-3); helping
needy saints (Acts 11:29,30); maintaining the purity of the church (Acts
20:28-31).
The New Testament church never heard of any synods, conventions,
associations or sponsoring churches with their presidents, trustees or
commissioners. If it wasn’t there then, it shouldn’t be here now.
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